Religious Trauma Therapy | Cult Abuse Recovery

There is a particular kind of exhaustion that can come from questioning what once shaped your sense of safety, goodness, belonging, or truth. You may have left a harmful religious environment, or you may still be untangling what you were taught from what you now feel, know, and need. Even when your beliefs begin to change, your body may still carry fear, guilt, shame, vigilance, or the pressure to be good, certain, obedient, or controlled.


I’m Danielle Wiggins, a somatic psychotherapist and the founder of Space Takes Practice. I created this practice to offer a careful, embodied space where you do not have to rush into a new identity or explain your experience perfectly. Through somatic psychotherapy, trauma-informed care, and relational support, I help you listen to what your body has been carrying and begin rebuilding self-trust, agency, expression, and belonging at your own pace. This work creates space for what feels true now, allowing your own voice, values, and inner knowing to emerge in their own time. On this page, you’ll explore what religious trauma therapy is, whether it may be right for you, how you can begin, and a little more about me and the way I work.

What is religious trauma therapy?

Religious trauma therapy offers space to untangle the fear, shame, guilt, and control that harmful religious experiences can leave behind. When belonging, safety, love, or worth become tied to obedience, certainty, purity, punishment, or silence, those experiences don't simply disappear when your beliefs begin to change. They often continue living in the body, shaping how you relate to yourself, your relationships, your spirituality, and the world around you.


Many people find themselves asking: What do I actually believe? What do I want? Can I trust what feels true to me? Together, we move slowly enough to notice what your system learned, what no longer belongs to you, and what it feels like to rebuild trust in your own voice, values, and inner knowing.

Common signs religious trauma may still be shaping your life

  • Fear or guilt around making your own choices: You may second-guess decisions, desires, boundaries, or pleasure. Inside, old rules may still feel active, making autonomy feel risky even when you know you want more freedom.
  • Hypervigilance around being “good” or “wrong”: You may monitor your thoughts, language, body, sexuality, anger, or needs. This can make daily life feel like a quiet performance, where part of you is always checking whether you are acceptable.
  • Difficulty trusting yourself: You may look outside yourself for permission, certainty, or authority before acting. Internally, your own knowing may feel distant, which can affect relationships, creativity, identity, and spiritual exploration
  •  Shame connected to the body or desire: You may feel discomfort around pleasure, expression, sexuality, rest, or being seen. Inside, your body may carry messages that taught you to disconnect from what felt alive or true.
  • Fear of rejection or belonging loss: You may avoid sharing what you believe, need, or question because a connection has felt conditional before. This can make relationships feel tense, even with people who are safe now.

How do I know if I may benefit from religious trauma therapy?

  • Do I feel guilt, fear, or shame when I make choices for myself? Old religious messages may still live in the body, especially around autonomy, pleasure, boundaries, anger, desire, or rest.
  • Do I monitor whether I am being good, wrong, pure, selfish, or safe? This can suggest that your nervous system learned to organize around approval, punishment, certainty, or belonging.
  • Do I struggle to trust my own inner knowing? If authority was placed outside of you for a long time, your own needs, instincts, and desires may feel unfamiliar or difficult to believe.
  • Do relationships feel connected to fear of rejection, judgment, or abandonment? When belonging has felt conditional, honesty and self-expression can feel risky even with people who are safe now
  •  Do I want to explore who I am without rushing into a new belief system or identity? Religious trauma therapy can support you in making space for complexity, grief, anger, agency, and what feels true now.

When this approach may be a good fit

Many of the people who find their way to my practice are untangling what they were taught from what now feels true. They're not looking to rush into a new belief system or identity. They're longing for space to question, grieve, reclaim, and discover what genuinely belongs to them.


This work honors complexity. You don't have to defend your past, explain your experience perfectly, or arrive with certainty about what you believe. Together, we move slowly, rebuilding trust in your own voice, values, and inner knowing while making room for the parts of you that may never have had permission before.


This approach may not be the best fit if you're looking for faith direction, religious debate, or someone to tell you what to believe next.

What working together in religious trauma therapy looks like

In the first few sessions, we may begin by identifying what feels most present now: fear, shame, anger, grief, confusion, family pressure, body disconnection, spiritual loss, or uncertainty about what you believe. You do not need to have a clear position on religion or spirituality before beginning. We can start with what your body and daily life are showing you.


Sessions may include conversation, somatic awareness, nervous system tracking, parts work, grief work, boundary support, identity exploration, and practices that help rebuild self-trust. We may explore topics like purity culture, fear of punishment, difficulty setting boundaries with family or community, shame around sexuality or desire, anger that was not allowed, loss of belonging, people-pleasing, or the pressure to be good, certain, or obedient. I will not tell you what to believe or where you should land.


Weekly sessions are often helpful when you are untangling old rules and rebuilding agency. Progress may look like noticing when an old belief is living in your body, making choices with less fear, setting a boundary without collapsing, feeling more connected to desire or anger, or allowing complexity without rushing into certainty. Religious trauma therapy can help you separate what was inherited from what is true for you now, at a pace your body can follow.

Religious Trauma Therapy Specialist

 

I'm Danielle Wiggins, a somatic psychotherapist and the founder of Space Takes Practice. 



I'm drawn to the intersection of somatic psychotherapy, contemplative practice, and the deeply existential and human questions of belonging, identity, wholeness, and truth. I support people navigating religious trauma, spiritual grief, shame, identity shifts, and the lasting imprint of environments where certainty, obedience, or silence became intertwined with love and belonging. 


I won't tell you what to believe or where you should land. Instead, we create space to untangle what was inherited, rebuild trust in your own voice, and move slowly enough for what feels true to emerge in its own time. 


Beginning where you are: Gentle practices for religious trauma

Notice what rule feels active.

Religious trauma often appears as fear, guilt, shame, or pressure before you have words for it. When something feels charged, pause and ask yourself, What rule is showing up right now? Where did I learn it?


Move slowly with choice.

Making your own decisions can feel surprisingly vulnerable when autonomy was discouraged or punished. Begin with small choices that help your body practice agency—what to wear, when to rest, what to say no to, or what genuinely feels nourishing.


Separate urgency from truth.

Fear can make something feel morally urgent. When possible, pause and ask yourself, Is this aligned with my values today, or is an old fear asking for certainty? You don't have to answer right away.


Let uncertainty have a place.

You don't have to replace one certainty with another. Sometimes the most honest place to begin is simply, I don't know yet. That, too, can be part of rebuilding trust.


Make room for mixed feelings.

You may grieve what harmed you while still missing parts of the community, ritual, music, language, or belonging. Those experiences can exist together. Complexity doesn't mean you're going backward—it means you're making room for the fullness of your experience.

Hi, I’m Danielle Wiggins

An Associate Marriage and Family Therapist based in Santa Monica and the founder of Space Takes Practice.

Payment plans and details

  • Investment

    Somatic psychotherapy is a collaborative, relational process that unfolds over time. Sessions are designed to support awareness, integration, and meaningful change across the body, mind, and emotional life.


    Individual Somatic Psychotherapy

    $265 per 50-minute session

    Most clients begin with weekly sessions, though the rhythm of our work can be adjusted based on your needs.


    Limited sliding scale spots are available when space allows. If cost is a concern, you’re welcome to ask about availability during your consultation.

  • Extended Sessions & Therapy Intensives Somatic Psychotherapy

    Longer sessions are available for clients who want deeper immersion in a single sitting. Extended sessions (90 minutes–3 hours) can be especially supportive for EMDR work or when exploring complex experiences that benefit from additional time.


    Investment varies depending on length and format and can be discussed during your consultation.

  • Insurance

    Space Takes Practice is an out-of-network practice. Payment is due at the time of service, and a superbill can be provided for potential reimbursement through your insurance plan.

FAQ

Do I have to abandon my faith to get help?

No. Religious trauma therapy is not about telling you what to believe, whether to stay, whether to leave, or how to define your spirituality. You may still feel connected to your faith, feel unsure, feel angry, feel grieving, or feel completely disconnected from religion. All of those experiences can have room here.


In my work, the focus is not on replacing one belief system with another. The focus is on helping you reconnect with your body, your boundaries, your agency, and your own inner sense of truth. Some people come to therapy while deconstructing. Some come because they want to remain connected to faith without the fear, shame, or control they experienced before. We move at the pace your system can hold.

What is spiritual abuse?

Spiritual abuse happens when religion, spiritual language, sacred texts, community belonging, or spiritual authority are used to control, shame, silence, frighten, or manipulate someone. It can be subtle or overt. It may look like being told your needs are selfish, your body is dangerous, your questions are disobedient, your boundaries are sinful, or your safety depends on pleasing an authority figure or group.


Spiritual abuse can affect more than what you believe. It can shape how you feel in your body, how you make decisions, how you relate to desire, anger, sexuality, rest, authority, and belonging. In therapy, we can begin to notice what messages still live in your nervous system and what it might feel like to rebuild self-trust without rushing into certainty.

How long does religious trauma therapy take?

The length of therapy depends on your history, what you are carrying now, and what kind of support your system needs. Some people come in with a specific experience they want to process. Others are untangling years of fear, shame, family pressure, body disconnection, spiritual grief, or identity confusion. When religious trauma is connected to childhood, community loss, sexuality, family relationships, or long-term control, the process may take more time.


I do not see healing as a race toward a final belief or a finished identity. Progress may look like noticing old fear more clearly, setting a boundary without collapsing, feeling less shame around your body, making a choice from your own values, or allowing yourself to feel anger, grief, or relief without immediately judging it. We move slowly enough for change to become something your body can trust.

What is a high-control religious group?

High-control religious environments can look very different from one another, but many share common patterns. These may include pressure to obey authority without question, fear-based teachings that make leaving feel dangerous, isolation from outside relationships or information, control over everyday choices, and shame or punishment when someone questions, disagrees, or sets a boundary.

How can I support a loved one who has left a religious community?

Start by listening without trying to correct, rescue, debate, or rush them into a new identity. Leaving or questioning a religious community can bring grief, relief, fear, anger, confusion, loneliness, and even longing for parts of what was left behind. Your loved one may need room for mixed feelings without being told what their experience means.


Support can look like respecting their boundaries, avoiding spiritual arguments, not pressuring them to “move on,” and asking what kind of help feels useful. They may appreciate practical support, quiet company, patience around family dynamics, or space to talk about what happened without being judged. One of the most healing things you can offer is a steady connection that does not depend on them believing, feeling, or healing in a particular way.

Good Faith Estimate

You have the right to receive a “Good Faith Estimate” explaining how much your medical and mental health care will cost.

Under the law, health care providers need to give patients who don’t have insurance or who are not using insurance an estimate of the expected charges for medical services, including psychotherapy services.

You have the right to receive a Good Faith Estimate for the total expected cost of any non-emergency healthcare services, including psychotherapy services. You can ask your health care provider, and any other provider you choose, for a Good Faith Estimate before you schedule a service.

If you receive a bill that is at least $400 more than your Good Faith Estimate, you can dispute the bill. Make sure to save a copy or picture of your Good Faith Estimate.

For questions or more information about your right to a Good Faith Estimate, visit  www.cms.gov/nosurprises or call (800) 985-3059.